Document Type : Original Article

Authors

Abstract

In the dispute over determining the hierarchy of arts in the Western history of thinking, the comparison between painting and poetry, as two everlasting rivals, have been among the most prominent and challenging discussions: this is a comparison that shapes a part of the dual history of image and word. This research seeks to investigate the contrast between image and word, through the comparison between painting and poetry made in treatise of Paragone written by Leonardo Da Vinci, which is known to be one of the first finely systematic works written in this field. His discussions in this subject matter are foundations of many of today’s well-known concepts in the area of aesthetics, and therefore this very matter which confirms its freshness makes this treatise as double important. The question of this paper, primarily based on the comparison between painting and Poetry discussed in Paragone, is to analyze the contrast between image and word as two distinctive media, or two distinctive means of perception. In the attempt to study dimensions of this problem, and in order to achieve the goal of writing this paper, the descriptive-analytical research method is applied, and information is gathered from library resources. In this series of notes, Leonardo compares and contrasts painting with poetry, music and sculpting. Many consider this work as a defense of painting because different kinds of art are compared with painting or image, as the only pattern for the perfect art, and this is their imperfections and similarities respecting painting that leads to their definition. Among these notes which are organized according to their subject matter within the Aristotelian tradition, the major part is dedicated to the comparison between painting and poetry or in other words between image and word.  It will be revealed that in this collection of notes, Leonardo makes painting (image), as a perfect model for perception, confront poetry (word) in a battle; and by defining painting as a science, clarifying the close connection between painting and the Nature, referring image to sight, talking about the broad range of apprehensibility of painting and at last by suggesting the existence of harmony in painting, he elevates this art up to a status to be as a pattern for poetry and eventually superior to it. In this way, image is treated as one of the most fundamentally vital references of perception, whereas word is merely a trivially minor reflection of a small part of this visual perception. Not only Leonardo considers the extent and power of visual signs superior than the ones of poetry, but also he considers the creator of them as a dominating power over the world. He considers the creation of image and its perception by the spectator as an exceptionally special experience which is not attainable through poetry. In other words, Leonardo meant to overturn the hierarchy of arts by theorizing what his colleges treated in a practical way, and to give image that supremacy that humanists considered for poetry by giving references to vision.
 

Keywords

کاسیرر، ارنست (1391) فرد و کیهان در فلسفه ی رنسانس، ترجمه: یدالله موقن، تهران: ماهی
کمبل، ارین جی. (1389) «لئوناردو داوینچی»، در نویسندگان برجسته قلمرو هنر، ترجمه: صالح طباطبایی و فائزه دینی، تهران: متن
وازاری، جورجو (1388) زندگی هنرمندان، ترجمه: علی اصغر قره‌باغی، تهران: سوره مهر
هارت، فردریک (1386) تاریخ هنر رنسانس در ایتالیا: نقاشی، مجسمه سازی، معماری، ترجمه: هرمز ریاحی، نسرین طباطبایی، فریبرز مجیدی، ناتالینا ایوانووا، تهران: کتابسرای تندیس
هاوزر، آرنولد (1377) تاریخ اجتماعی هنر، ج.‌2، ترجمه: ابراهیم یونسی، تهران: خوارزمی
Alberti, Leon Battista (1970), On Painting, Translated with Introduction and Notes by John R. Spencer, New Haven: Yale University Press
Azzoolina, Monica (2005), "In praise of art: text and context of Leonardo’s paragone and its critique of the arts and science", in Renaissance Studies, Vol. 19, Issue4, Pages 487-510
Da vinci, Leonardo (1992), " The Parte Prima of The Codex Vaticanus Urbinas 1270", in Leonardo da Vinci’s Paragone, Edited and Translated by Claire J. Farago, Leiden, New York, etc: E. J. Brill
Farago, Claire J. (1992), Leonardo da Vinci’s Paragone: a critical interpretationwith a new edition of the text in the Codex Urbinas, Leiden, New York, etc: E. J. Brill
Lessing, Gotthold Ephraim  (1836), Laocoon: an essay on the limits of painting and poetry, Glasgow: University Press by E. Khull
Seligmann-Silva, Marcio Orlando (2010), "The Tradition of Comparison of Arts", in Comparative Literature: Sharing Knowledges for Preserving Cultural Diversity, Vol. 1, Pages 84-116
Tatarkiewicz, Wladyslaw (2002), History of Aesthetics, Vol. 3, New York: Continuum International Publishing
Wallenstein, Sven-Olov (2010), "Space, time, and the arts: rewriting the Laocoon", in Journal of Aesthetics & Culture, Vol. 2, URL = <http://www.aestheticsandculture.net/index.php/jac/article/view/2155/>
Walton, Steven A. (2003), "An Introduction to the Mechanical Arts in the Middle Ages",‌ presented at the International Congress for Medieval Studies,‌ Kalamazoo, MI, in 1993, URL = <http://www.avista.org/2014/05/an-introduction-to-the-mechanical-arts-in-the-middle-ages/>
Winer, Gerald A, Cottrell, Jane E(2004), "The Odd Belief That Rays Exit the Eye during Vision", in Thinking and Seeing: Visual Meta Cognition in Adults andChildren, Edited by Daniel T. Levin, London: A Bradford Book